Islam mein ustad ki ehmiyat bohat zyada hai. Quran aur Hadith mein ustad ko izzat aur ehtram dene par zor diya gaya hai. Ustad wo shakhs hota hai jo ilm ka chiraagh jalata hai aur students ko raah-e-raast dikhata hai.
Hazrat Ali (R.A) ne farmaya, "Jis ne mujhe ek lafz bhi sikhaya, mein uska ghulaam hoon." Yeh is baat ki daleel hai ke ustad ka maqam kitna buland hai.
Rasool Allah (S.A.W) ne bhi farmaya, "Mein tum mein se us shakhs ko sab se zyada pasand karta hoon jo dusron ko ilm sikhaata hai." Ustad ki izzat aur ehtram karna har talib-e-ilm par farz hai, kyun ke ilm hasil karna aur isay dusron tak pohnchana Islam ka ek aham hissa hai.
Islam mein ustad ki ehmiyat ko samajhne ke liye, hum Quran aur Hadith se kai misaalon ko dekhte hain. Ustad ko ilm ka mazhari mana gaya hai, aur Islam mein ilm ko ek nayi zindagi se tashbih di gayi hai. Yeh ilm hi hai jo insaan ko jahalat ke andheron se nikaal kar roshni ki taraf le jaata hai.
Allah Ta'ala Quran mein farmata hai:
*"Allah un logon ke darjaat buland karta hai jo iman laye aur jinhein ilm ata kiya gaya."* (Surah Al-Mujadila, 58:11)
Yeh aayat is baat ki wazahat karti hai ke ilm aur ustad ki kitni ehmiyat hai. Ustad ka maqam ek moazzaz muqam hai kyun ke woh talib-e-ilm ko sirf ilm hi nahi sikhata balki unke akhlaaq, tarbiyat, aur zindagi ke har pehlu par asar dalta hai.
Hazrat Muhammad (S.A.W) ka farman hai:
*"Ilm ka talab karna har Musalman mard aur aurat par farz hai."*
Is liye, jab ilm ka talab farz hai, to ilm ko hasil karne wale ke liye zaroori hai ke woh apne ustad ka adab kare. Ustad ki ehmiyat ka ek aur saboot yeh bhi hai ke Islami tareekh mein mashhoor ulema aur fuqaha ne apne ustad ke qadam ki dhool ko bhi izzat di.
Islami taleem mein kaha gaya hai ke agar tum apne ilm mein barkat chahte ho, to apne ustad ka adab karo. Hazrat Imam Shafai (R.A) ne ek martaba farmaya:
*"Main kabhi apne ustad ke ghar ke darwaze par bhi paon nahi rakhta tha, is dar se ke kahin adab mein kami na ho jaye."*
Is sab se yeh sabit hota hai ke Islam mein ustad ki izzat aur ehtram ko kitna ahmiyat di gayi hai, aur har talib-e-ilm ko chahiye ke woh apne ustad ki khidmat kare, unka adab kare, aur un se seekhi hui taleem par amal kare.
Islam mein ustad ki ehmiyat ka andaza is baat se bhi lagaya ja sakta hai ke Allah Ta'ala ne sab se pehle apne Nabi Hazrat Adam (A.S) ko ilm se nawaza aur phir unhe malakut (farishton) ke saamne paish kiya. Allah ne farmaya:
*"Aur Allah ne Adam ko sab cheezon ke naam sikhaye, phir un cheezon ko farishton ke samne paish kiya."* (Surah Al-Baqarah, 2:31)
Is aayat se yeh wazeh hota hai ke Allah ne sab se pehle ilm ki ahmiyat ko bayaan kiya aur Adam (A.S) ko sab se pehle ustad bana kar farishton ke saamne paish kiya. Ustad ki yehi ehmiyat hai jo insaniyat ki taraf se ilm aur marifat ka zariya banti hai.
Islam mein ustad ko roohani walid ka darja bhi diya gaya hai. Jis tarah ek walid apne bachon ki parwarish karta hai aur unki jismani zarooraton ka khayaal rakhta hai, usi tarah ek ustad apne shagirdoon ki roohani aur zehni parwarish karta hai aur unke akhlaq aur mazhab mein sudhaar lata hai. Hazrat Ali (R.A) ne bhi is ki taraf ishara karte hue farmaya:
*"Main un logon mein se hoon jo apne ustad ka ghulaam hai, chaahe woh mujhe beche ya azad kar de."*
Is farman se yeh pata chalta hai ke ilm hasil karne wale par lazim hai ke woh apne ustad ka izzat-o-ehtram aise kare jaise apne walid ka karta hai.
Islami tareekh mein, bohot se buzurg aur ulema ne apne ustadon ke liye zindagi bhar mohabbat, izzat, aur wafadari ka izhaar kiya. Hazrat Imam Abu Hanifa (R.A) apne ustad Hazrat Hammad bin Abi Sulaiman (R.A) ki qabr ke paas hamesha adab se khade hote the aur farmate the, "Mujhe is qabr se ilm mila hai."
Yeh sirf ek misaal nahi, balke har ek Musalman ke liye naseehat hai ke woh apne ustad ka adab kare, unka haq ada kare, aur apne zindagi mein unki taleemaat par amal kare. Ilm ki barkat bhi tabhi hoti hai jab shagirad apne ustad ke hukook ko poora poora ada kare. Islam mein ustad ke maqam ko samajhna aur uska adab karna sirf talib-e-ilm par nahi, balke har insaan par lazim hai.
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